Embers of Restoration

Peter finds himself in an all so familiar place as Jesus gently calls his name from the shore. Immediately, his thoughts drift back to that day, some three years ago when Christ wooed him from his nets to follow Him. Ah, that voice. The same voice which in love commanded a little girl to wake from death's grip, in zeal cleansed the temple, in passion announced the kingdom, and in agony cried out, "My God, My God, why have you forsaken me." (Matthew 27:46) Yet now, Jesus extends an invitation to breakfast. Fish and bread. But Peter notices something else. A charcoal fire. (John 21:9)

Jesus is up to something more. Don't miss this. Only two times in Scripture is this phrase, "a charcoal fire" used. Both found in the book of John. Here, and a couple chapters back, in John 18:18, "Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter was also with them, standing and warming himself." The last time Peter stood around a charcoal fire was on that fateful night of Christ's betrayal and it was around that very charcoal fire Peter denied even knowing the Man in the judgment seat. Upon glimpsing this seaside scene, no doubt a trigger of emotional pain shot through Peter's veins. But Jesus was not seeking retribution. Rather, this was about restoration.

Jesus re-created the setting of this night in Peter's past. Not to bring up his faults, but to enable him to move past his failure by recognizing his responsibility. Where only shortly before Peter denied Christ three times around a charcoal fire, here, Peter emphatically declares his undying love for Christ. Three times. (John 21:15-19) Where previously Peter refused to bear the consequences of being associated with Jesus of Nazareth, he now embraces the call to follow this King of Heaven. To the point of giving his life. Peter's fall was painful, but not final. Jesus had told Peter earlier, "but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers." (Luke 22:32) Darby translates it, "when once thou hast been restored…" Our very restoration is not for self-advancement, but for the building up of His church.

When Jesus called Peter and his friends from their life of fishing (Matthew 4:18-22) to "follow Him", Matthew noted that James and John were "mending their nets." They recognized a broken net catches few fish. Likewise, a discouraged saint catches few men. The word used for "mending" is the same word translated "restore" in Galatians 6:1. "Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness." Just as catching fish requires a mended net, fishing for men requires restored vessels. Webster's Dictionary defines "restore" as "to bring back to a previous condition."

Many find themselves in this same vortex of madness. Emptiness, despair, failure, frustration, and hopelessness define their days. Even in the very presence of those they know and love, loneliness characterizes their moments. In seeking to be known and vulnerable, they feel betrayed, distanced, and at times, cut off from acceptance. Mother Teresa said, "“Of all the diseases I have known, loneliness is the worst.” Like Peter, we go back to fishing. Back to that thing in which we think we'll find our identity, only to realize that was never who we were. Why? Because we were created with an eternal purpose satisfied only in the pursuit of the Eternal...never intended to be satisfied by the diversions of time.

Among Christ's followers, there is a great need for restoration. Not a mere passing over of sins committed, but a demonstration of Jesus' love which seeks to restore and renew lives which once were discarded as useless for the Kingdom. Are we looking to gently encourage and shepherd our brothers and sisters past their past, or are we condemning them based on their history? Nets are mended for the purpose of fishing once more. In God's economy, a broken net is a call for the Church to "…forgive and comfort him, or he may be overwhelmed by excessive sorrow. So I beg you to reaffirm your love for him."(2 Corinthians 2:7-8) Furthermore, Paul goes on to plead that we would not be “outwitted by Satan; for we are not ignorant of his strategies." (2:11) To withhold comfort and refuse restoration to a sincere, repenting sinner is to directly play into Satan's hand.

Never forget that, as a believer in Jesus, on the best day, our status is a sinner saved by God's grace through faith in Jesus Christ. For those trapped in a funnel of despair, know that Jesus calls you to His charcoal fire. Not to condemn, but to affirm His love and offer restoration. May our lives, as His lights in this world, reflect His attitude of restoration. As we seek to mend broken nets, let us lay aside bitterness, resentment and pride, and under a unified and unhindered banner, proclaim His restoration to this generation.

Forgiveness in the Ashes

Standing by their charred house and the heaps of rubbish piled up in front, a few of my friends (young kids) recounted their story of nearly being burned alive in one of Cairo's slums---just last month. Barred in their house by angry activists, they were able to escape the inferno by jumping from the roof to safety.  A bit later, after leaving them, I was greeted by a neighbor. He immediately asked me why I was visiting this particular family. Despite my saying nothing about the incident, he quickly threw out, “Don’t feel bad for them. They got involved in a situation and one must retaliate. If someone hits me, I must hit him back. That is the way it goes. As often as it happens.”

Is it? Must it be?

Jesus Christ taught a different form of responding to crisis. “But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” (Luke 6:27-28)

Such words ring absurd to most ears, yet could this be the very liberation for those who would hold onto the past? Could forgiveness be the path to freedom for the hurt and the offender? Is our world trapped in the downward spiral of escalating aggression due to man’s inability to comprehend Christ’s words? Does harboring bitterness and resentment only tighten the grip on unresolved stress, frustration, and anger? Mark Twain put it poetically. "Forgiveness is the fragrance the violet sheds on the heel that has crushed it.”

Yet forgiveness is no mere change of mind. Rather, it’s an action; an action which reverses the trend rather than merely stopping the offense. It reaches out to the miscreant in love. It seeks restoration. It bridges the gap making a way for new life.

This is the message of Calvary. “But God shows His love for us in that while we were still sinners, Christ died for us.” (Romans 5:8) We have offended a righteous God by our sins. Chosen to pursue our own path. Yet God, in true love, bridged the gap to offer us forgiveness and restoration. A forgiveness that brings freedom to those who embrace the gift His Son died to provide and rose from the dead to offer.

So the world will continue to war. True. But for those of us who have tasted Jesus' forgiveness, can we respond with any reply other than that of the apostle John, “Beloved, if God so loved us, we also ought to love one another.” (I John 4:11)  Not once, nor twice, but with a love which refuses to count the wrongs of another. (Matthew 18:21-22) With such a love we were forgiven and with such a love the world will see our Savior.

It may be in the ashes of our dreams, expectations, and plans, but there we must find and offer love's response. Forgiveness. For it is there we find freedom and there restoration begins. 

Choosing Love

That four-letter word. Love. Lightly and frequently used today. We "love" everything from pizza, to our favorite clothing brands, to a certain someone. For many, the word has casually become a conversational closer. It's thrown around in our vocabulary as fish in Seattle's Pike Place Market. The media world permeates our society with its broad definition of love. From Everybody Loves Raymond, I Love Lucy, Love Actually, or Elvis' Love Me Tender, the word is used to encapsulate our emotions.  

But is love the feeling painted by Hollywood OR is it a choice of commitment and self-sacrifice? Webster's leaves it as "an intense feeling or deep affection" but could it be something far more? What's the deal? What is love? Paul defines love as an action which is "patient, kind...always protects, always trusts, always hopes, and always perseveres. Love never fails." (I Corinthians 13:4, 7-8) Always. Consistency. A bit different than the world's portrayal, huh? Are you [am I] actually prepared to "love"?

Interestingly, the Scriptures identify love as much by what it is not, as much as what it is. It does not "envy, it does not boast, it isn't proud, it does not dishonor others, it is not self-seeking, it is not easily angered, it keeps NO record of wrongs...does not delight in evil." (I Corinthians 13:4-6) Such actions are not controlled by our emotions, but by a choice. A choice to submit to the Spirit of God. The chaos, frustration, and stress of life will push us to our emotional limits, but are we choosing to "love one another as Christ has loved us"? (John 13:34) This is NOT a natural response.

Love exposes us. Makes our life vulnerable for the sake of another, and at times, requires our life. C.S. Lewis may have said it best. “To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket- safe, dark, motionless, airless--it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable." Love hurts. But love is also the ultimate gift we can give another, for in it, we experience freedom. Freedom to model Christ. Freedom to know Christ. Freedom to know ourselves in a way we never knew existed. Love frees.

Jesus taught, "Greater love has no one than this, that he lay down his life for his friends." (John 15:13) The apostle John reiterated, "This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers." (I John 3:16) Perhaps saying, "I love you" is actually a statement of sacrifice and self-denial. Not a license to lust, but a call of commitment. 

So before you unleash that four-letter word, pause. It's a choice.

Thank You Ronald Finson

Guess I'm gonna quit work. Or at least take a vacation. I mean, after receiving news like this, why not?Among the many e-mails I received this week, this gem found it's way into my inbox. From some guy named Ronald Finson. Decent fellow. He wrote,

G-20 board of trustees comprises of twenty finance minister and representative

all over the world head a meeting at Kuala Lumpur, Malaysia in January 5th 2011

regarding the economical meltdown affecting the world, so they decieded to engage

in an email eletronic ballot system through an email open ballot email selection

which your email came out as one on their beneficairy and they instructed Mr RONALD FINSON of Money Gram to keep send you $5000 USD twice a week untill the sum {$820,000} is completed

I mean, please don't be jealous, but it looks like I'm going to be making $10,000 a week for doing nothing. All I have to do is send my bank details, etc. Great news!

Or is it?

It's easy to absorb what we want to hear. Whether its encouragement coming from the mouth of a friend, a good recommendation of a boss, or the words of a philosopher, we embrace that which is conducive to our life. But my question is simple. Is something "good news" when unfounded, misleading, and ultimately, a lie? Sure, it might feel good to believe it for a time, but its end is destruction, loss, and hurt. But how can we know what is true and what is counterfeit?

As followers of Christ, we must return to our source. The gospel being propagated today is one of self-absorption. One that contradicts Christ's first command in Luke 9:23, "If any man desires to come after Me, let him deny himself, take up his cross daily, and follow me." With books hitting the shelf promoting universalism, pluralism, financial prosperity, and self-enrichment, we have made the good news about us, rather than truth. About time, rather than eternity. Salvation is by faith in Christ's work alone. Period. Yet such love will produce a concrete response and life change. In the words of Bob Hayes, ‎"The decision to be a disciple of Christ is a decision to put aside our double life." When Jesus' disciples were confronted with hard truths, Jesus asked them, "Do you also want to go away?" Peter answered Him saying, "Lord, to whom shall we go? You have the words of eternal life. Also, we have come to believe and know that You are the Christ, the Son of the Living God." (John 6:67-69) 

Could it be many hold a counterfeit faith? A Ronald Finson promise? Webster’s Dictionary has defined counterfeit as “made in imitation of something else with intent to deceive.” Whether intentional or unintentional, could many have picked up a counterfeit version of Christ? A version that sells self-advancement, prosperity, and worldly happiness when Christ, preached denial, sacrifice, and death? Are you dissatisfied with the status quo of life? With the meaningless pursuits of the present? With the frustration life's rat race? I'm not suggesting we ought to move to some remote location, rashly make life transitions, or emphatically change who we are. No. Rather, adopt the midset Jesus taught us. "Seek first the Kingdom of God and His righteousness and all these things will be added to you." (Matthew 6:33) A new priority which trumps all else. May I suggest the greatest sacrifice one could ever make is to reject the authentic call of Jesus Christ for in this pathway, we find hope, purpose, acceptance, and fulfillment.

Identifying a counterfeit is a process. The United States federal government trains fraud investigators to know every mark of the authentic in order that the counterfeit will be identified in its failure to match the genuine. They are taught to look for differences, not similarities when distinguishing the fake from the real. This is contrary to the world’s mindset of pluralism. In knowing and understanding the authentic call of Christ, the counterfeit emerges under the microscope of the real. "You shall know the truth and the truth shall make you free." (John 8:32) Focusing on the many deviations of Christ’s call may create an debater, but what this world desperately needs is devoted imitators of Jesus. Followers whose lives conform to message of Christ. 

Is Christ an addition to your life OR is Christ your life?